The Mirror of Fantasy and Reality
My first serious project took place from 2016 to 2018. This project, a manga version of what would later become my Angelica/Demonica webnovel, would ultimately fail and lead me to pursuing a career in writing prose.
The project failed, yes, but it was an experience that I duly needed to truly begin to understand the wild, mercurial beast that is a story—and thusly, understand the concept of fantasy.
“Fantasy” is an odd word for the genre, given that the proper definition of the word aptly applies to all fiction. But I speak of the term in the common disambiguation that one would consider when they think of it in terms of fiction.
That, in turn, refers to a genre that often has a unique world (or an unnaturally modified version of our world), magical components, and possibly (and usually in some form or another) mythical characteristics.
Photo by William F. Burk
This is a short list and is in no way comprehensive nor does it give justice to the vast area of themes and elements that the genre encompasses. My point in this list is to gravitate the mind to the idea that fantasy is the greatest creative form available to the writer.
Given its creative breadth, the beast of fantasy holds a unique power, akin to that of literary fiction, yet more covert and easier to swallow. That is, what gives the fantasy genre its power is not its ability to exit or warp reality; it is instead its ability to mimic it.
You might say: “Wait! You just defined fantasy as unnatural or far from reality!”
This is true. But it is that very element that allows the power of fantasy to work.
In this, short and simple, fantasy allows the reader to approach the self and the world in ways that they might not in another genre. When we follow a hero or heroine, we meld with them. This is a key component of fiction in general, but more so with fantasy. Given the idea that the reader wants to escape, they are drawn into the problems of the illusory world in the book. And, in turn, they see themselves in the characters. This may happen subconsciously, but it works as a mirror.
Within the character’s struggles, we see our own; within the character’s world, we approach our own.
Fantasy is the jagged black mirror, its truth only available in the light of suspended belief. Its truth is not the truth of the tale, but the truth of the one reading the words. The reader follows the character, but they’re really following their hearts.
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Some Thoughts on Imposter Syndrome
And don't forget to check out my new dark fantasy novel: The Heart of Hearts!
Now in ebook and print!
- Joseph Campbell
I have always been a lover of stories; I have always believed in their power. They move us, teach us, and cause us to grow. Stories are inherently and inextricably human, and you probably couldn’t imagine your life without them.
So what makes a story “human”? And just what does it mean for a story to be “human”?
When you read a tale of heroism or extravagance, you might read this and think “How am I anything like this hero? They’re so larger than life!” And if I told you that these heroes are not so different from you or me, would you believe me? Would you believe me if I said that these heroes and heroines are all a part of the same archetype—the same human spirit and psyche?
Stories are things that have the power to transcend the contrived boundaries between humanity and yet, deep within them, they hold the keys to our very essence. All peoples, when moved by a tale, will weep at its beauty.
The above quote is a favorite of mine, simply because it captures the message of Campbell’s book so well, and I think it's so wise because often times we don't strive for the things we desire because we're afraid of failure. In a sense, our lives aren't so different from that of the hero who journeys into the cursed cave to find his sacred treasure. No. The heroes of myth and legend, in many ways, are not so different from us everyday people. While we will indeed never journey to obtain the Golden Fleece or wrestle the wild man Enkidu, we still have two things that the heroes of ancient tales possess: We have the fear of the unknown and the proclivity for courage.
Indeed the unknown faces us, its visage abysmal and grim. We know that our desires lie within, but darkness is daunting, isn’t it? But with only a little courage does the hero solve the riddle, escape the trap, slay the beast. When one’s virtue supersedes their self-preservation, that is true courage.
So, then, how are you like the heroes of ancient myth? Easily put, you are kin in that all humans struggle, and all humans possess desires, loves, romances. The heroes of ancient times may seem so alienated from the common day, but the truth is that they are not. The protagonists of these age old epics are merely hyperbolic archetypes of what it means to be human.
Go, bravely into the cave, for there is thunder within you.
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How the Finding of the "Treasure"
Leads to a Protagonist's Resurrection
It is the resurrection that overcomes—not just death—but the World as a whole. In the ways of tarot, the Fool begins his journey unscathed and innocent, and, even if a bit jaded or even cynical, he still begins with no knowledge of the machinations that lay to snare him. The crisis looms before him, and he walks evermore to the edge of darkness.
When I speak of the climax of a hero’s journey, I don’t merely speak of the climax proper, though that is the easiest to distinguish, but I rather speak on the points within a tale that causes the hero to change. A “climax” entails many things and can also be called the “twist” or “turning point,” but any name denotes the same effect: it is the point in a story where the hero amounts to his characterful purpose within the realm of the narrative. It is here where he must decide to live or die, and it is here that he must rise to the challenge.
But it is impossible for him to do so at first. As the tarot of the Fool cannot stand against the mark of the World, the hero of a story must be molded into the instrument of the antagonist’s bane. He must die, and be reborn, for only in the act of self-abandonment can the new overcome the old—and with the emergence of the new, evil finds itself undone.
But what exactly does the term “resurrection” mean in this context? It is the acquisition of the “treasure.” The hero faces the antagonist—he faces the great evil—and fails. He dies sometimes, but that is not always true. What counts is that, in this moment, he is inadequate. He needs one more push to excel to greatness. It is in this time that he finds the Sword, he unleashes hidden magic, he ascends to godhood; it is in this time of dire need that he finds who he truly is. We are not so much different than the hero in this regard. Surely there is no Sword to be given, no magic to abound, and we are dreadfully mortal. But we still remain forever able to find our true selves lost within the fears of the darkness of our minds. We may not live in the lands of fantasy or legend, but within us lies the same courage, the same strength, the same will, the same hope; within us, we are similarly human. It is within ourselves that, though we’ve not the magic of the hero of myth, we contain within our capacity the makings that make him what he is. And as long as we face the World with these qualities, despite our trials, we can always grow—we can always be resurrected anew to face the evils of the world. The light of the hero of myth is grandiose for sure, but within him abides, courage, love, hope, strength, faith, and so on.
The hero is grandiose for sure, but if you look closely—if you looks deep within, you will find that, perhaps at a turning point in life, you too are quite the same.
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What is our "Hero's Journey"?
And I would also like to believe that I have encountered something much more profound.
The Journey is all around us, an omnipresent force which moves the gears of the clock of destiny to chime to the time of the hero to begin again and be born anew. But the bell tolls for all, not just Theseus, and humanity’s destiny (and the destiny of the individual) resides in their unique keenness to hear the chimes of the seemingly supernatural, all-encompassing, subconscious forces of the world and mind.
So how then is the common man akin to the man of myth?
The answer is rather simple, and the answer is this: you have the ability to choose. Think about your choices every day, for the clock is constantly ticking, awaiting to chime its beckon for one to be summoned to the destiny of their life. Or perhaps it merely chimes to the destiny of one’s day, one’s singular hour. Destiny is a fickle mistress in that, though she is a commander of paths, she lays in bed with the autonomy of Free Will.
So, watch your life. You may be surprised to find that your “Hero’s Journey” lies everywhere. No matter how large. No matter how small. Listen well, for the bells of adventure beckon merely for those who hear.
The Writer as a Strategist
“How, Will?” You must ask. “How is telling a story anything akin to two players moving chess pieces vindictively across the rows and files of the chessboard?”
Sit with me here and imagine. Have you ever been writing an arc, a chapter, or a scene and stopped to think: “Why isn’t this working? Why am I not moving towards my desired goal?” And thus the writer, whether they know it or not, sits at the board, ogling the pieces before them, pondering as to why their decisions up until this point are not working, when in a sudden in a whirlwind of epiphany, they think “Of course! If I do this, then it will work!”
Just like that, the writer is no longer merely a spinner of ideas or characters, but a strategist of the storytelling art. As the same way a grandmaster moves his pieces to his designs, the writer places their characters to create certain effects. The characters dance upon the board—upon the plot in a magnificent play to move toward the end goal.
The writer desires the checkmate, or, the end of the story.
But how do they do this with so much against them? And who, then, is their opponent?
The opponent of the writer remains one object, be it the the World, the Psyche, the Self. The writer fights against the mind, in a glorious duel to uncover the World within.
And so, for every brilliant move, there is an equal counter-force. This, is the exact way that the story is like the chess match. The writer concocts his plot by moving their pieces to the common goal of finality, just as the grandmaster moves their pieces to the common goal of checkmate.
How does this—how should this—change our mentalities as writers?
Well, it’s rather simple. If we think more about the utility of our characters, we will see more about their quality to the plot and why they are important. Likewise, if we think of the plot less a series of events and more a strategy, it gives us the ability to take away the intimidation that it sometimes presents. After all, it is merely the concoction that results from our strategic decisions along the writer’s journey—the writer’s game. And lastly, if we think of our end goal as checkmate, it implies one thing particularly.
It implies that we must be aware of the goal (the ending) and thus it gives us a goal to play our pieces in favor of.
I have been thinking about this analogy much lately, and I believe it is a strange one, yet equally refreshing. And though the World, the Psyche, and the Self strike against us, we must know that the strategy is in our hands, and, as long as we can play our way to victory, the art is eternally free.
The Light of Fantasy
Illuminating the Magic Mirror
That is the only way that a man could wrap his head around it.
This is not for no reason, however; it is not out of spite, nor of a sinister machination of the author. Within a fantasy story, there is a conscious and unconscious desire to confront the horrors of the world. Through fantasy, a reader (and the writer) is able to confront the despicable and the evil.
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William F. Burk
Award-winning author of fantasy, flash fiction, and poetry. Author of "The Heart of Hearts," a debut fantasy novel. Always writing, forever and ever.